Bombay PANEL CHART FOR YEAR 2019
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| Date | MON | TUE | WED | THU | FRI | SAT | SUN | ||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 01/01/2019 to 06/01/2019 | 2 8 0 |
05 | 2 5 8 | 2 2 8 |
27 | 4 5 8 | 8 9 9 |
64 | 6 8 0 | 4 6 7 |
71 | 4 8 9 | # # # |
## | # # # | # # # |
## | # # # | |||
| 07/01/2019 to 13/01/2019 | 3 4 4 |
10 | 6 7 7 | 1 2 6 |
99 | 1 4 4 | 7 9 0 |
64 | 6 8 0 | 5 6 8 |
97 | 3 7 7 | 1 3 9 |
33 | 6 8 9 | # # # |
## | # # # | # # # |
## | # # # |
| 14/01/2019 to 20/01/2019 | 2 4 0 |
68 | 2 7 9 | 1 5 8 |
48 | 1 7 0 | 6 8 8 |
22 | 1 2 9 | 1 2 3 |
65 | 1 4 0 | 1 7 8 |
69 | 5 7 7 | # # # |
## | # # # | # # # |
## | # # # |
| 21/01/2019 to 27/01/2019 | 3 8 9 |
00 | 2 3 5 | 1 3 4 |
80 | 4 7 9 | * * * |
** | * * * | 1 2 7 |
07 | 3 4 0 | 2 5 0 |
75 | 3 4 8 | # # # |
## | # # # | # # # |
## | # # # |
| 28/01/2019 to 03/02/2019 | 3 6 8 |
70 | 5 5 0 | 1 2 5 |
85 | 3 5 7 | 2 7 8 |
79 | 5 6 8 | 1 1 8 |
08 | 8 0 0 | 2 5 5 |
24 | 5 9 0 | # # # |
## | # # # | # # # |
## | # # # |
| 04/02/2019 to 10/02/2019 | 2 2 5 |
97 | 2 5 0 | 2 3 4 |
96 | 2 7 7 | 5 6 9 |
02 | 6 8 8 | 5 6 6 |
71 | 3 8 0 | 4 8 9 |
16 | 1 6 9 | # # # |
## | # # # | # # # |
## | # # # |
| 11/02/2019 to 17/02/2019 | 1 2 7 |
01 | 4 7 0 | 8 8 0 |
66 | 3 3 0 | 2 3 0 |
54 | 1 3 0 | 3 5 6 |
45 | 2 4 9 | 3 7 9 |
92 | 1 5 6 | # # # |
## | # # # | # # # |
## | # # # |
| 18/02/2019 to 24/02/2019 | 2 0 0 |
27 | 2 5 0 | 3 6 7 |
68 | 1 7 0 | 3 5 0 |
86 | 3 6 7 | 3 7 8 |
80 | 1 2 7 | 4 5 0 |
98 | 2 7 9 | # # # |
## | # # # | # # # |
## | # # # |
| 25/02/2019 to 03/03/2019 | 2 4 8 |
45 | 7 8 0 | 3 3 5 |
14 | 1 6 7 | 4 5 7 |
62 | 2 4 6 | 3 5 6 |
47 | 1 2 4 | 1 5 8 |
46 | 1 5 0 | # # # |
## | # # # | # # # |
## | # # # |
| 04/03/2019 to 10/03/2019 | 5 9 0 |
41 | 2 2 7 | 3 9 9 |
12 | 5 7 0 | 7 8 9 |
49 | 1 1 7 | 2 9 9 |
01 | 4 8 9 | 4 5 9 |
87 | 4 6 7 | # # # |
## | # # # | # # # |
## | # # # |
| 11/03/2019 to 17/03/2019 | 4 4 7 |
58 | 2 3 3 | 2 4 6 |
22 | 1 4 7 | 3 6 8 |
75 | 3 4 8 | 4 6 6 |
66 | 5 5 6 | 1 3 6 |
00 | 5 6 9 | # # # |
## | # # # | # # # |
## | # # # |
| 18/03/2019 to 24/03/2019 | 4 6 8 |
83 | 5 9 9 | 1 1 7 |
95 | 1 7 7 | 6 8 9 |
39 | 1 3 5 | * * * |
** | * * * | 5 7 9 |
15 | 1 6 8 | # # # |
## | # # # | # # # |
## | # # # |
| 25/03/2019 to 31/03/2019 | 6 7 0 |
32 | 2 4 6 | 4 4 0 |
89 | 1 9 9 | 1 4 5 |
06 | 8 8 0 | 1 8 8 |
77 | 1 2 4 | 6 7 0 |
34 | 1 5 8 | # # # |
## | # # # | # # # |
## | # # # |
| 01/04/2019 to 07/04/2019 | 5 5 0 |
05 | 1 1 3 | 2 6 8 |
66 | 4 5 7 | 7 9 0 |
67 | 2 2 3 | 6 9 0 |
50 | 2 2 6 | 1 4 6 |
15 | 1 7 7 | # # # |
## | # # # | # # # |
## | # # # |
| 08/04/2019 to 14/04/2019 | 3 4 7 |
40 | 2 8 0 | 3 6 6 |
59 | 2 8 9 | 1 5 7 |
35 | 5 0 0 | 1 6 6 |
37 | 2 7 8 | 1 3 4 |
80 | 5 6 9 | # # # |
## | # # # | # # # |
## | # # # |
| 15/04/2019 to 21/04/2019 | 4 7 7 |
88 | 3 7 8 | 4 7 9 |
02 | 1 5 6 | 6 9 0 |
50 | 1 1 8 | 4 4 5 |
31 | 2 4 5 | 3 5 6 |
43 | 5 8 0 | # # # |
## | # # # | # # # |
## | # # # |
| 22/04/2019 to 28/04/2019 | 1 2 5 |
86 | 2 5 9 | 1 5 6 |
28 | 3 5 0 | 1 6 9 |
63 | 6 3 | 3 5 0 |
82 | 8 2 | 3 6 7 |
68 | 6 8 | * * * |
** | * * * | * * * |
** | * * * |
| 29/04/2019 to 05/05/2019 | # # # |
## | # # # | 5 6 0 |
12 | 1 2 | 6 0 0 |
61 | 6 1 | 4 7 0 |
10 | 1 0 | 2 4 8 |
43 | 4 3 | # # # |
## | # # # | # # # |
## | # # # |
| 06/05/2019 to 12/05/2019 | 2 6 0 |
86 | 8 6 | 2 3 0 |
58 | 5 8 | 3 7 0 |
04 | 0 4 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # |
| 13/05/2019 to 19/05/2019 | 3 6 7 |
67 | 6 7 | 1 5 6 |
25 | 2 5 | 6 8 9 |
30 | 3 0 | 1 2 6 |
91 | 9 1 | 3 6 7 |
64 | 6 4 | # # # |
## | # # # | # # # |
## | # # # |
| 20/05/2019 to 26/05/2019 | 7 7 0 |
43 | 4 3 | 1 4 9 |
42 | 4 2 | 2 5 6 |
33 | 3 3 | 1 2 6 |
93 | 9 3 | 2 3 0 |
59 | 5 9 | # # # |
## | # # # | # # # |
## | # # # |
| 27/05/2019 to 02/06/2019 | 5 6 9 |
09 | 0 9 | 2 6 7 |
55 | 5 5 | 4 7 0 |
15 | 1 5 | # # # |
## | # # # | 3 9 0 |
28 279 | 2 8 | # # # |
## | # # # | # # # |
## | # # # |
| 03/06/2019 to 09/06/2019 | 3 7 7 |
70 | 7 0 | 3 9 0 |
24 | 2 4 | 1 4 0 |
55 | 5 5 | 1 6 0 |
71 | 7 1 | 7 7 0 |
42 | 4 2 | # # # |
## | # # # | # # # |
## | # # # |
| 10/06/2019 to 16/06/2019 | 5 6 0 |
15 | 1 5 | 3 8 0 |
18 | 1 8 | 1 9 0 |
08 | 0 8 | 5 8 0 |
3** | 3 * * | 2 7 0 |
99 | 9 9 | # # # |
## | # # # | # # # |
## | # # # |
| 17/06/2019 to 23/06/2019 | 2 0 0 |
29 | 2 9 | 5 5 7 |
73 | 7 3 | 4 6 9 |
97 | 9 7 | 1 1 6 |
83 | 8 3 | 1 3 7 |
18 | 1 8 | # # # |
## | # # # | # # # |
## | # # # |
| 24/06/2019 to 30/06/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # |
| 01/07/2019 to 07/07/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # |
| 08/07/2019 to 14/07/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # |
| 15/07/2019 to 21/07/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 22/07/2019 to 28/07/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 29/07/2019 to 04/08/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # |
| 05/08/2019 to 11/08/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 12/08/2019 to 18/08/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 19/08/2019 to 25/08/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 26/08/2019 to 01/09/2019 | # # # |
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## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 02/09/2019 to 08/09/2019 | # # # |
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## | # # # | # # # |
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| 09/09/2019 to 15/09/2019 | # # # |
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## | # # # | # # # |
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| 16/09/2019 to 22/09/2019 | # # # |
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## | # # # | # # # |
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| 23/09/2019 to 29/09/2019 | # # # |
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## | # # # | # # # |
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| 30/09/2019 to 06/10/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 07/10/2019 to 13/10/2019 | # # # |
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## | # # # | # # # |
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| 14/10/2019 to 20/10/2019 | # # # |
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| 21/10/2019 to 27/10/2019 | # # # |
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| 28/10/2019 to 03/11/2019 | # # # |
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## | # # # | # # # |
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| 04/11/2019 to 10/11/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 11/11/2019 to 17/11/2019 | # # # |
## | # # # | # # # |
## | # # # | # # # |
## | # # # | # # # |
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| 18/11/2019 to 24/11/2019 | # # # |
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## | # # # | # # # |
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| 25/11/2019 to 01/12/2019 | # # # |
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| 02/12/2019 to 08/12/2019 | # # # |
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| 09/12/2019 to 15/12/2019 | # # # |
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| 16/12/2019 to 22/12/2019 | # # # |
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| 23/12/2019 to 29/12/2019 | # # # |
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| 30/12/2019 to 05/01/2020 | # # # |
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Bombay Open Satta: An Overview
Bombay Open Satta, a term synonymous with the underground betting world in Mumbai, has been an integral part of the city's subculture for decades. This gambling practice, often conducted discreetly, involves wagering on numbers, with a complex network of bookies, participants, and a variety of betting methods. Despite its illegal status, Bombay Open Satta has persisted, adapting to changing times and technologies, reflecting the resilience and ingenuity of its operators and participants.
Historical Background
Bombay Open Satta traces its roots back to the early 20th century when betting on the opening and closing rates of cotton exchanged in the Bombay Cotton Exchange was a popular pastime. The term "Satta" itself is derived from the Hindi word for gambling, and over time, the practice evolved from betting on cotton rates to a more widespread numbers game. By the 1960s and 70s, it had become a well-entrenched system, with specific days and times for betting draws, creating a structured yet clandestine environment.
Mechanics of Bombay Open Satta
The Betting Process
In Bombay Open Satta, participants choose a set of numbers and place their bets with a bookie. These numbers typically range from 00 to 99, and the winning number is drawn through various means, often manipulated to maintain the bookie's profitability. Participants win if their chosen number matches the drawn number, with the payout often being multiples of their initial bet.
Types of Bets
There are several types of bets in Bombay Open Satta, including single, jodi (pair), patti (three-digit combination), and others. Each type of bet has its own set of rules and payout structure. For instance, a single number bet might have a payout ratio of 9:1, whereas a jodi bet, which involves predicting two-digit numbers, might have a higher payout due to the increased difficulty.
Role of Bookies
Bookies, or Satta operators, are central to the operation of Bombay Open Satta. They manage the bets, determine the winning numbers (often through dubious means), and handle the payouts. Bookies maintain extensive networks to attract participants and ensure the smooth running of the betting process. In recent times, technology has allowed bookies to operate more discreetly, using mobile phones and encrypted messaging apps to conduct their business.
The Allure of Bombay Open Satta
Economic Factors
One of the primary attractions of Bombay Open Satta is the potential for high returns on relatively small investments. For many participants, especially those from lower economic strata, the prospect of winning a significant amount of money quickly is a powerful draw. This allure is compounded by the lack of formal financial opportunities available to them.
Psychological Appeal
The thrill of gambling, combined with the suspense of waiting for the winning numbers to be announced, creates an addictive experience for participants. The psychological aspects of risk-taking, combined with the social dynamics of participating in a shared, albeit clandestine, activity, contribute to the enduring popularity of Bombay Open Satta.
Legal and Social Implications
Legal Status
Bombay Open Satta operates in a legal grey area, being officially banned under the Public Gambling Act of 1867. However, enforcement is sporadic, and the clandestine nature of the operation makes it difficult for authorities to completely eradicate the practice. Periodic crackdowns result in arrests and temporary disruptions, but the network's resilience often sees it bounce back quickly.
Social Impact
The social impact of Bombay Open Satta is significant. On one hand, it provides a source of livelihood for many involved in the operation, from bookies to runners. On the other hand, it can lead to financial ruin for participants who become addicted and bet beyond their means. Additionally, the illegal nature of the activity fosters an environment of corruption and bribery, impacting local governance and law enforcement.
Adaptation and Evolution
Technological Integration
In recent years, the advent of digital technology has transformed Bombay Open Satta. Bookies now use mobile phones, encrypted messaging apps, and online platforms to accept bets and communicate results, making the operation more discreet and harder to detect. This technological integration has also broadened the reach of Satta, attracting a new generation of participants.
Changing Demographics
The demographic profile of Satta participants has evolved over time. While traditionally dominated by lower-income groups, the advent of digital platforms has seen a diversification in the participant base, with individuals from various economic backgrounds getting involved. This shift has further entrenched Bombay Open Satta in the social fabric of Mumbai.
Resilience and Adaptation
Despite numerous crackdowns and legal challenges, Bombay Open Satta has shown remarkable resilience. Its ability to adapt to changing circumstances, whether through technological integration or shifting operational strategies, underscores the ingenuity of its operators. This adaptability ensures that Bombay Open Satta remains a persistent element of Mumbai's underground economy.
Conclusion
Bombay Open Satta, with its deep historical roots and complex operation, remains a significant part of Mumbai's underground economy. Its allure, driven by economic desperation and psychological thrill, ensures a steady stream of participants despite the inherent risks and legal challenges. As technology continues to evolve, so too will the methods and reach of Bombay Open Satta, reflecting the dynamic and ever-changing landscape of underground betting in Mumbai.